Naqqar Khana

 

Naqqar Khana (drum house) is situated at the outer entrance of the northern gate of Dargah Shah-E-Mardan towards left.  It was built by Sadiq Ali in 1815 A.D. (1230 Hijri). Two inscriptions on the northern arch read as-

Translation (1) "When Sadiq Ali built a high edifice at the threshold of Haider (a title of Ali, but literally a lion" (2) "For the date of the foundation of that edifice Sadiq Said ‘The Drum house of Haider".

It was a two story brick building. Upper story was a pavilion with arched openings. It has fallen now. It was also used to accommodate respectable personalities visited Dargah shah-e-Mardan during Mughal era. The date obtained by the chronogram is 1229 A.H., one year less than the date given in numerals. Sayyed Ahmad Khan gives the date of its erection as 1237 A.H. (1822 A.D.), which is not correct.

Presently Naqqar Khana is in a very dilapidated condition and partly illegally encroached.

After efficacious protest and plentiful efforts, the wreckage from Naqqar Khana has been thrown out and ladies Majalis are taking place on every 'Nauchandi Jumerat' (first Thursday of every lunar month).

 

 


References:-

Monuments of Delhi, compiled by Maulvi Zaffar Hassan, Vol.1 (2008 A.D.) Originally Published in 1916 A.D.

Fall of the Mughal Empire by Jadunath Sarkar, Vol. 1 (4th Edition, 1991) Originally Published in 1932.

Aasar-us-Sanadeed by Sir Sayyed Ahmad Khan, (2014 A.D.) Originally Published in 1847 A.D.

Waaqiyaat-e-Darul Hukumat by Bashiruudin Ahmad Dehlvi, Vol. 3, Published in 1919 A.D.

Dilli ki Dargah Shah-e-Mardan by Dr. Khaliq Anjum, Published in 1988 A.D.

Archaeological survey of  India (ASI) reports.

National Archives of India, New Delhi.

British Council Library, New Delhi.

Encyclopaedia Britannica.




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Washington Irving on Prophet Muhammad

(1783-1859) Well-known as the “first American man of letters".

 

q       “He was sober and abstemious in his diet, and a rigorous observer of fasts. He indulged in no magnificence of apparel, the ostentation of a petty mind; neither was his simplicity in dress affected, but the result of a real disregard to distinction from so trivial a source ... In his private dealings he was just. He treated friends and strangers, the rich and poor, the powerful and the weak, with equity, and was beloved by the common people for the affability with which he received them, and listened to their complaints ... His military triumphs awakened no pride nor vain glory, as they would have done had they been effected for selfish purposes. In the time of his greatest power he maintained the same simplicity of manners and appearance as in the days of his adversity. So far from affecting regal state, he was displeased if, on entering a room, any unusual testimonial of respect were shown to him."

[Life of Mahomet, London, 1889, pp. 192-3, 199]