Nawab Qudsia ki Masjid

It is also known as 'White Mosque' and is situated immediately north of 'Majlis Khana'. It was built by Nawab Qudsia Begum Zamani, the grandmother of the last Mughal emperor Bahadur Shah Zafar, under the supervision of Nawab Bahadur Jawaid Khan in 1165-64 A.H. (1750 A.D.). An inscription on the gateway of the enclosure of Dargah shah-e-Mardan refers its construction by Qudsiya Begum.

The structure is made of lime stone and bricks coated with white plaster. It contains three compartments each entered by an arched doorway and covered by a dome. Central arch is 8' 6'' by 5'. The prayer chamber measures 40' by 11'' and the courtyard of the mosque is 44' 8'' by 34' 9''. Before the courtyard towards the east there was a tank measuring 31' 9'' by 14' 3'' by 3' deep, with a red stone fountain jet in the centre. In 1976 A.D. (1396 A.H.) this tank was filled, fountain was removed and the area is merged with the courtyard of the mosque for congregation. Initially mosque had only one gate towards South, but currently there are three gates, one each in East, South and North.  Mosque has three basements, which are being used.

Recently special arrangements have been made by Anjuman-e-Haideri (regd.) for 'Khawateen' (Ladies). By the grace of 'Allah Almighty' and under the blessings of ‘Imam- e- Zamana (ajtf)'  'khawateen' perform prayers on every Friday in 'Jama'at' (congregation).


Monuments of Delhi, compiled by Maulvi Zaffar Hassan, Vol.1 (2008 A.D.) Originally Published in 1916 A.D.

Fall of the Mughal Empire by Jadunath Sarkar, Vol. 1 (4th Edition, 1991) Originally Published in 1932.

Aasar-us-Sanadeed by Sir Sayyed Ahmad Khan, (2014 A.D.) Originally Published in 1847 A.D.

Waaqiyaat-e-Darul Hukumat by Bashiruudin Ahmad Dehlvi, Vol. 3, Published in 1919 A.D.

Dilli ki Dargah Shah-e-Mardan by Dr. Khaliq Anjum, Published in 1988 A.D.

Archaeological survey of  India (ASI) reports.

National Archives of India, New Delhi.

British Council Library, New Delhi.

Encyclopaedia Britannica.



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Featured Views

Wilferd Madelung on Hazrat Ali

Professor of Arabic at Oxford University

q       "In face of the fake Umayyad claim to legitimate sovereignty in Islam as God's Vicegerents on earth, and in view of Umayyad treachery, arbitrary and divisive government, and vindictive retribution, they came to appreciate his honesty, his unbending devotion to the reign of Islam, his deep personal loyalties, his equal treatment of all his supporters, and his generosity in forgiving his defeated enemies."

[The succession to Muhammad: a study of the early caliphate, Cambridge, 1997, pp. 309-310]