Bibi ki Chakki


Adjoining to 'Qadam Shareef' in the north is the 'Bibi Ka Rauza' or 'Bibi ki Chakki'. It was a masonry hexagonal burj (building), which was situated in a walled enclosure and was covered by a dome. Later the burj and its dome were removed and the whole enclosure was covered by a flat roof. It contained 'Kaasa-e-Fatima', a cup of Bibi Fatima (sa). Bibi Fatima (sa) is the beloved daughter of Prophet Muhammad (pbuh) and the wife of Imam Ali (as) ibn Abu Talib (as), and the mother of Imam Hussain (as).  The building was built to contain the 'kaasa-e-Fatima' (cup) and dedicated to her. Hence it was located in appropriate proximity to 'Qadam shareef', a relic of her husband.

It is not known when and where the cup has been disappeared or how it turned into 'Chakki' (grinding stone). Inside the ‘burj', on a small masonry platform, a carved round stone were kept to contain the 'kaasa-e-Fatima' (cup). Probably that stone has become popular as 'Chakki'.

Currently replicas of Shrine of Hazrat Zainab (sa), the daughter of Imam Ali (as) and Hazrat Sakina (sa), the beloved daughter of Imam Hussain (as) are placed inside it.

As a sign of the reverence to Bibi Fatima (sa) Pardah/Hijab (veil) was strictly observed and men were not permitted to enter the Rauza and defile it by their sight. The same practice is still followed.



References:-

Monuments of Delhi, compiled by Maulvi Zaffar Hassan, Vol.1 (2008 A.D.) Originally Published in 1916 A.D.

Fall of the Mughal Empire by Jadunath Sarkar, Vol. 1 (4th Edition, 1991) Originally Published in 1932.

Aasar-us-Sanadeed by Sir Sayyed Ahmad Khan, (2014 A.D.) Originally Published in 1847 A.D.

Waaqiyaat-e-Darul Hukumat by Bashiruudin Ahmad Dehlvi, Vol. 3, Published in 1919 A.D.

Dilli ki Dargah Shah-e-Mardan by Dr. Khaliq Anjum, Published in 1988 A.D.

Archaeological survey of  India (ASI) reports.

National Archives of India, New Delhi.

British Council Library, New Delhi.

Encyclopaedia Britannica.




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Charles Mills on Hazrat Ali

(1788 - 1826)  Leading historical writer of his time.

q       “As the chief of the family of Hashem and as the cousin and son-in-law of him whom the Arabians respected …, it is apparently wonderful that Ali was not raised to the Caliphate immediately on the death of Mohammad.  To the advantages of his birth and marriage was added the friendship of the Prophet.  The son of Abu Talib was one of the first converts to Islamism and Mohammad’s favourite appellation of his was the Aaron of a second Moses.  His talents as an orator, and his intrepidity as a warrior, were grateful to a nation in whose judgement courage was virtue and eloquence was wisdom.”

[An history of Muhammedanism, London, 1818, p. 89]